"A man cannot pay that kind of reverence to truth solid as marble; they can only be reverent towards a beautiful lie."

They are not reverent any more than Roman Catholics are reverent, for reverence in the sad and delicate meaning of the term reverence is a thing only possible to infidels. That beautiful twilight you will find in Euripides, in Renan, in Matthew Arnold; but in men who believe you will not find it-- you will find only laughter and war. A man cannot pay that kind of reverence to truth solid as marble; they can only be reverent towards a beautiful lie. And the Salvation Army, though their voice has broken out in a mean environment and an ugly shape, are really the old voice of glad and angry faith, hot as the riots of Dionysus, wild as the gargoyles of Catholicism, not to be mistaken for a philosophy. Professor Huxley, in one of his clever phrases, called the Salvation Army "corybantic Christianity." Huxley was the last and noblest of those Stoics who have never understood the Cross. If he had understood Christianity he would have known that there never has been, and never can be, any Christianity that is not corybantic.

-Heretics (1905)

"When people talk....as if the Crusades were nothing more than an aggressive raid against Islam..."

When people talk, for instance, as if the Crusades were nothing more than an aggressive raid against Islam, they seem to forget in the strangest way that Islam itself was only an aggressive raid against the old and ordered civilisation in these parts. I do not say it in mere hostility to the religion of Mahomet; as will be apparent later, I am fully conscious of many values and virtues in it; but certainly it was Islam that was the invasion and Christendom that was the thing invaded. An Arabian gentleman found riding on the road to Paris or hammering on the gates of Vienna can hardly complain that we have sought him out in his simple tent in the desert. The conqueror of Sicily and Spain cannot reasonably express surprise at being an object of morbid curiosity to the people of Italy and France.

-The New Jerusalem (1920)

GKC's Introduction to "The Pilgrim's Progress"

Chesterton's introduction to "The Pilgrim's Progress"

"Our civilization has decided....that determining the guilt or innocence of men is a thing too important to be trusted to trained men."

Our civilization has decided, and very justly decided, that determining the guilt or innocence of men is a thing too important to be trusted to trained men. It wishes for light upon that awful matter, it asks men who know no more law than I know, but who can feel the things that I felt in the jury box. When it wants a library catalogued, or the solar system discovered, or any trifle of that kind, it uses up specialists. But when it wishes anything done which is really serious, it collects twelve of the ordinary men standing round. The same thing was done, if I remember right, by the Founder of Christianity.

-Tremendous Trifles (1909)

Anecdote with Shaw

"George Bernard Shaw, tall and thin, stood in vivid contrast to the corpulent Chesterton. They differed about other matters too. Once Shaw is reported to have said to Chesterton, "If I were as fat as you, I'd hang myself." Chesterton replied amiably, "And if I had it in mind to hang myself, I'd use you as the rope."

-Bartlett's Book of Anecdotes.

"All is gold that glitters, For the glitter is the gold"

"A coronation on `Swiss Family' lines, I suppose," said Michael, laughing. "Oh, I know you would find everything in that atmosphere. If we wanted such a simple thing, for instance, as a Coronation Canopy, we should walk down beyond the geraniums and find the Canopy Tree in full bloom. If we wanted such a trifle as a crown of gold, why, we should be digging up dandelions, and we should find a gold mine under the lawn. And when we wanted oil for the ceremony, why I suppose a great storm would wash everything on shore, and we should find there was a Whale on the premises."

"And so there is a whale on the premises for all you know," asseverated Smith, striking the table with passion. "I bet you've never examined the premises! I bet you've never been round at the back as I was this morning -- for I found the very thing you say could only grow on a tree. There's an old sort of square tent up against the dustbin; it's got three holes in the canvas, and a pole's broken, so it's not much good as a tent, but as a Canopy --" And his voice quite failed him to express its shining adequacy; then he went on with controversial eagerness: "You see I take every challenge as you make it. I believe every blessed thing you say couldn't be here has been here all the time. You say you want a whale washed up for oil. Why, there's oil in that cruet-stand at your elbow; and I don't believe anybody has touched it or thought of it for years. And as for your gold crown, we're none of us wealthy here, but we could collect enough ten-shilling bits from our own pockets to string round a man's head for half an hour; or one of Miss Hunt's gold bangles is nearly big enough to --"

The good-humoured Rosamund was almost choking with laughter. "All is not gold that glitters," she said, "and besides --"

"What a mistake that is!" cried Innocent Smith, leaping up in great excitement. "All is gold that glitters -- especially now we are a Sovereign State. What's the good of a Sovereign State if you can't define a sovereign? We can make anything a precious metal, as men could in the morning of the world. They didn't choose gold because it was rare; your scientists can tell you twenty sorts of slime much rarer. They chose gold because it was bright -- because it was a hard thing to find, but pretty when you've found it. You can't fight with golden swords or eat golden biscuits; you can only look at it -- an you can look at it out here."

With one of his incalculable motions he sprang back and burst open the doors into the garden. At the same time also, with one of his gestures that never seemed at the instant so unconventional as they were, he stretched out his hand to Mary Gray, and led her out on to the lawn as if for a dance.

The French windows, thus flung open, let in an evening even lovelier than that of the day before. The west was swimming with sanguine colours, and a sort of sleepy flame lay along the lawn. The twisted shadows of the one or two garden trees showed upon this sheen, not gray or black, as in common daylight, but like arabesques written in vivid violet ink on some page of Eastern gold. The sunset was one of those festive and yet mysterious conflagrations in which common things by their colours remind us of costly or curious things. The slates upon the sloping roof burned like the plumes of a vast peacock, in every mysterious blend of blue and green. The red-brown bricks of the wall glowed with all the October tints of strong ruby and tawny wines. The sun seemed to set each object alight with a different coloured flame, like a man lighting fireworks; and even Innocent's hair, which was of a rather colourless fairness, seemed to have a flame of pagan gold on it as he strode across the lawn towards the one tall ridge of rockery.

"What would be the good of gold," he was saying, "if it did not glitter? Why should we care for a black sovereign any more than for a black sun at noon? A black button would do just as well. Don't you see that everything in this garden looks like a jewel? And will you kindly tell me what the deuce is the good of a jewel except that it looks like a jewel? Leave off buying and selling, and start looking! Open your eyes, and you'll wake up in the New Jerusalem.


"All is gold that glitters--
Tree and tower of brass;
Rolls the golden evening air
Down the golden grass.
Kick the cry to Jericho,
How yellow mud is sold,
All is gold that glitters,
For the glitter is the gold."

"And who wrote that?" asked Rosamund, amused.
"No one will ever write it," answered Smith, and cleared the rockery with a flying leap.

-Manalive (1912)

"But Santa Claus's door was really the front door: it was the door fronting the universe."

In every well-appointed gentleman's house, I reflected, there was the front door for the gentlemen, and the side door for the tradesmen; but there was also the top door for the gods. The chimney is, so to speak, the underground passage between earth and heaven. By this starry tunnel Santa Claus manages -- like the skylark -- to be true to the kindred points of heaven and home. Nay, owing to certain conventions, and a widely distributed lack of courage for climbing, this door was, perhaps, little used. But Santa Claus's door was really the front door: it was the door fronting the universe.

-Manalive (1912)

Veterans Day

A real soldier does not fight because he has something that he hates in front of him. He fights because he has something that he loves behind his back.

-Januray 14, 1911, Illustrated London News

"...and I am told that both classes of people are entertaining conversationalists."

The vast mass of humanity, with their vast mass of idle books and idle words, have never doubted and never will doubt that courage is splendid, that fidelity is noble, that distressed ladies should be rescued, and vanquished enemies spared. There are a large number of cultivated persons who doubt these maxims of daily life, just as there are a large number of persons who believe they are the Prince of Wales; and I am told that both classes of people are entertaining conversationalists.

-The Defendant (1901)

"I met a man the other day who did not believe in fairy tales."

I met a man the other day who did not believe in fairy tales. I do not mean that he did not believe in the incidents narrated in them—that he did not believe that a pumpkin could turn into a coach. He did, indeed, entertain this curious disbelief. And, like all the other people I have ever met who entertained it, he was wholly unable to give me an intelligent reason for it. He tried the laws of nature, but he soon dropped that. Then he said that pumpkins were unalterable in ordinary experience, and that we all reckoned on their infinitely protracted pumpkinity. But I pointed out to him that this was not an attitude we adopt specially towards impossible marvels, but simply the attitude we adopt towards all unusual occurrences. If we were certain of miracles we should not count on them. Things that happen very seldom we all leave out of our calculations, whether they are miraculous or not. I do not expect a glass of water to be turned into wine; but neither do I expect a glass of water to be poisoned with prussic acid. I do not in ordinary business relations act on the assumption that the editor is a fairy; but neither do I act on the assumption that he is a Russian spy, or the lost heir of the Holy Roman Empire. What we assume in action is not that the natural order is unalterable, but simply that it is much safer to bet on uncommon incidents than on common ones. This does not touch the credibility of any attested tale about a Russian spy or a pumpkin turned into a coach. If I had seen a pumpkin turned into a Panhard motor-car with my own eyes that would not make me any more inclined to assume that the same thing would happen again. I should not invest largely in pumpkins with an eye to the motor trade. Cinderella got a ball dress from the fairy; but I do not suppose that she looked after her own clothes any the less after it.

But the view that fairy tales cannot really have happened, though crazy, is common. The man I speak of disbelieved in fairy tales in an even more amazing and perverted sense. He actually thought that fairy tales ought not to be told to children. That is (like a belief in slavery or annexation) one of those intellectual errors which lie very near to ordinary mortal sins. There are some refusals which, though they may be done what is called conscientiously, yet carry so much of their whole horror in the very act of them, that a man must in doing them not only harden but slightly corrupt his heart. One of them was the refusal of milk to young mothers when their husbands were in the field against us. Another is the refusal of fairy tales to children.

-Tremendous Trifles (1909)

"The Christian Church can best be defined as an enormous private detective, correcting that official detective-- the State."

Every person of sound education enjoys detective stories, and there are even several points on which they have a hearty superiority to most modern books. A detective story generally describes six living men discussing how it is that a man is dead. A modern philosophic story generally describes six dead men discussing how any man can possibly be alive. But those who have enjoyed the roman policier must have noted one thing, that when the murderer is caught he is hardly ever hanged. "That," says Sherlock Holmes, "is the advantage of being a private detective"; after he has caught he can set free. The Christian Church can best be defined as an enormous private detective, correcting that official detective-- the State. This, indeed, is one of the injustices done to historic Christianity; injustices which arise from looking at complex exceptions and not at the large and simple fact. We are constantly being told that theologians used racks and thumbscrews, and so they did. Theologians used racks and thumbscrews just as they used thimbles and three-legged stools, because everybody else used them. Christianity no more created the mediaeval tortures than it did the Chinese tortures; it inherited them from any empire as heathen as the Chinese.

The Church did, in an evil hour, consent to imitate the commonwealth and employ cruelty. But if we open our eyes and take in the whole picture, if we look at the general shape and colour of the thing, the real difference between the Church and the State is huge and plain. The State, in all lands and ages, has created a machinery of punishment, more bloody and brutal in some places than others, but bloody and brutal everywhere. The Church is the only institution that ever attempted to create a machinery of pardon. The Church is the only thing that ever attempted by system to pursue and discover crimes, not in order to avenge, but in order to forgive them. The stake and rack were merely the weaknesses of the religion; its snobberies, its surrenders to the world. Its speciality--or, if you like, its oddity--was this merciless mercy; the unrelenting sleuthhound who seeks to save and not slay.

-A Miscellany of Men (1912)