A blog dedicated to providing quotes by and posts relating to one of the most influential (and quotable!) authors of the twentieth century, G.K. Chesterton (1874-1936). If you do not know much about GKC, I suggest visiting the webpage of the American Chesterton Society as well as this wonderful Chesterton Facebook Page by a fellow Chestertonian

I also have created a list detailing examples of the influence of Chesterton if you are interested, that I work on from time to time.

(Moreover, for a list of short GKC quotes, I have created one here, citing the sources)

"...Stevenson had found that the secret of life lies in laughter and humility."

-Heretics (1905)

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"The Speaker" Articles

A book I published containing 112 pieces Chesterton wrote for the newspaper "The Speaker" at the beginning of his career.

They are also available for free electronically on another blog of mine here, if you wish to read them that way.




Monday, June 3, 2013

"It is when it comes to being broadminded that they are most narrow..."

We often lament that the world is divided into sects, all with different narrow ideas. The real trouble is that they all have different broad ideas. It is when it comes to being broadminded that they are most narrow, or at any rate most different. It is their generalisations that cut across each other... A modern agnostic thinks he is broadminded when he says that all religions or revelations, Catholic or Protestant, savage or civilised, are alike mere myths and guesses at what man can never know. But I think that is a narrow negation, sprung from special spiritual conditions in Upper Tooting. My idea of broadmindedness is to sympathise with so many of these separate spiritual atmospheres as possible; to respect or love the Buddhists of Tibet or the agnostics of Tooting for their many real virtues and capacities, but to have a philosophy which explains each of them in turn and does not merely generalise from one of them. This I have found in the Catholic philosophy; but that is not the question here, except in so far as there is, I think, just this difference: that the largeness of the other schemes is an unreal largeness of generalisation, whereas the largeness of our scheme is a real largeness of experience.

-The Common Man (collection of essays published posthumously in 1950)

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