The Fall is a view of life. It is not only the only enlightening, but the only encouraging view of life. It holds, as against the only real alternative philosophies, those of the Buddhist or the Pessimist or the Promethean, that we have misused a good world, and not merely been entrapped into a bad one. It refers evil back to the wrong use of the will, and thus declares that it can eventually be righted by the right use of the will. Every other creed except that one is some form of surrender to fate. A man who holds this view of life will find it giving light on a thousand things; on which mere evolutionary ethics have not a word to say. For instance, on the colossal contrast between the completeness of man’s machines and the continued corruption of his motives; on the fact that no social progress really seems to leave self behind [.]

-The Thing (1929)

[P]eople forget how to be grateful unless they learn how to be humble.

-December 15, 1906, Daily News

Thinking in isolation and with pride ends in being an idiot. Every man who will not have softening of the heart must at last have softening of the brain.

-Orthodoxy (1908)

Charles Dicken's Daughter and GKC

Some interesting information concerning the relationship between Kate Perugini (the daughter of Charles Dickens) with GKC and his wife:

[She] kept in touch with the Chestertons, writing, for example, nearly four years later a letter to Francis in which she discusses the characters in her father's novels, and says that she was always glad to see them both. Even after they moved to Beaconsfield, she used to visit, according to Dorothy Collins, and talk about the Dickens family life.

-G.K. Chesterton: A Biography, p. 183, Ian Ker (2011)

[Today marks the 100th anniversary of the end of WW1. Therefore, I thought it fitting to quote from the first article GKC wrote for the Illustrated London News after the conclusion of that conflict. ]

It is the curse of all our culture that it abounds in mechanical and materialistic terms, so that things do not seem to have been done by men [...] It may even be possible for some [...] people to regard the end of the war as such people regarded the beginning of the war- as an enormous accident.  [...] The war did not begin; it was begun, because there is in the heart of man the anarchic art that can begin such things. The war did not end; it was ended, because there is in the heart of man that cleaner creative hope that can endure and end them.

-November 23, 1918, Illustrated London News

Many a modern critic called delicate, elusive, reticent, subtle, individual, has gained this praise by saying something once which any one could see to be rubbish if he had said it twice.

-G.K.C. as M.C. (1929)

Physical science has everything in the world to do with fancy, though not perhaps much in the highest sense to do with imagination. Imagination as we have it in great poetry is concerned with the things that fall naturally into an harmonious picture; but fancy is concerned with things which conceal an intellectual affinity under a total pictorial difference. Imagination celebrates the stars and clouds together, but fancy and physical science alike see that a squib or a pipe-light, or perhaps even a humming-top, are more akin to the stars than a cloud is. The whole fascination of science lies in this disguised fraternity. Nature in this aspect seems made of secret societies in the darkest and most misleading costumes. No elf-land of the human fancy can offer a kingdom so preposterous as that in which a whale is nearer to a bat than a whale to a shark, or a bat to a bird. This general consciousness that the most perfect similarities exist in the most diverse examples is a thing that much have haunted the minds of hundreds of good-working physicians [.]

-G.K.C. as M.C. (1929)

Now along with this there was another argument used; the argument that government was paternal. It was said that just as parents control their children so should the more educated class control the less educated. Our answer was that there was no governing class, no State, that really stood in the same position toward grown men as they stand towards children. Every grown man has experience of some kind; a child has no experience at all. Every man of thirty has thirty years of something; every child of three has twenty-seven years less of anything. It is idle to talk of educated men. Every may is an educated man. He has been educate by something; by the Board schools or by the wilderness or by the workhouse or by the thieves' kitchen, or perhaps by Harrow.

-April 13, 1907, Daily News

And, like most things that are bad in a particular way, it can even appear as good, if we state it in a particular way. We might say with some real truth [...] that his conscience appears to be at rest. I will not disguise the suspicion that the rest of his conscience is partly due to the avoidance of any undue restlessness in his intellect [...]

-June 3, 1916, Illustrated London News

In freeing ourselves from Christianity we have only freed ourselves from freedom. We shall not now return to a merely heathen hilarity, for the new heathenism is anything but hilarious. If we do not recover Christmas, we shall never recover Yule.

-The Glass Walking Stick (1955)

Progress is superiority to oneself, and it is stopped dead by superiority to others.

-Irish Impressions (1919)

It is [historians'] affair, not merely to remember that humanity has been wise and great, but to understand the special ways in which it has been weak and foolish. Historians have to explain the horrible mystery of how fashions were ever fashionable.

-October 8, 1910, Illustrated London News