There is a Church in active operation; and for that reason it exhibits all the dogmas and differences charged against the Church of Christ. But the philosophy expressed in the Usual Article avoids all these disadvantages by never coming into the world of reality at all. Its god is afraid to be born; its scripture is afraid to be written; it only manages to remain as the New Religion by always coming to-morrow and never to-day. It puffs itself out with spiritual pride, because it does not impose what it cannot even invent. It shines with Pharisaical self-satisfaction, because there are no crimes committed for its creed and no creed to be the motive of its crimes. This sort of critic is a surgeon who never performs an unsuccessful operation because he never operates; a soldier who never falls because he never fights. Anybody can talk for ever about a non-existent religion which shall be free from all the evils of existence. Anybody can dream of that entirely humane and harmonious Christianity, whose Christ is never born and never crucified. It is so easy to do, that half a hundred people in the papers and the public discussions have been doing nothing else for the last twenty or thirty years. But it is every bit as futile as applied to a spiritual ideal as it would be if applied to a scientific theory or a political programme...
-The Thing (1929)
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