For, when we isolate a thing, we make it a perfect symbol of the
universe. For the universe is of necessity the perfectly lonely thing.
You may state the eternal problem in the form of saying: "Why is there a
Cosmos?" But you can state it just as well by saying: "Why is there an
omnibus?" You can say: "Why is there everything?" You can say instead:
"Why is there anything?" For that law and sequence and harmony and
inevitability on which science so proudly insists are in their nature
only true of the relations of the parts to each other. The whole, the
nature of things itself, is not legal, is not consecutive, is not
harmonious, and not inevitable. It is wild, like a poem; arbitrary, like
a poem; unique, like a poem. The existence of the law itself is a
solitary phenomenon, an incomparable phenomenon, and, in that sense,
therefore, a lawless phenomenon. We and all the stars and winds may be
riding in rigid ranks under the orders of the captain; but he is leading
us on we know not how wild a raid
-The Independent Review, Volume 5, February-April. 1905
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