[Chesterton, writing concerning the papacy and in response to those in his day would turn the Church into a "democracy"]
It is true that as yet large numbers of such social
reformers would shrink from the idea of the institution being an
individual. But even that prejudice is weakening under the wear and tear
of real political experience. We may be attached, as many of us are, to
the democratic ideal; but most of us have already realized that direct
democracy, the only true democracy which satisfies a true democrat, is a
thing applicable to some things and not others; and not at all to a
question such as this. The actual speaking voice of a vast international
civilization, or of a vast international religion, will not in any case
be the actual articulate distinguishable voices or cries of all the
millions of the faithful. It is not the people who would be the heirs of
a dethroned Pope; it is some synod or bench of bishops. It is not an
alternative between monarchy and democracy, but an alternative between
monarchy and oligarchy. And, being myself one of the democratic
idealists, I have not the faintest hesitation in my choice between the
two latter forms of privilege. A monarch is a man; but an oligarchy is
not men; it is a few men forming a group small enough to be insolent and
large enough to be irresponsible. A man in the position of a Pope,
unless he is literally mad, must be responsible. But aristocrats can
always throw the responsibility on each other; and yet create a common
and corporate society from which is shut out the very vision of the rest
of the world.
-The Thing (1929)
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