I have reflected; and I think I see the place of the amateur.

The obscure things, the details and disputed points, the great scholar can always see and note better than we can. It is the obvious things that he cannot see. I do not say this in mere depreciation; I think it is really inseparable from that concentrated research to which the world owes so much. It is the truth in the traditional picture of the absent-minded professor, who remains gazing at a fossil or a Roman coin and fails to observe external objects, such as a house on fire, a revolution, an escaped elephant putting its head through the skylight, and similar things....it is precisely because I am so much less learned than he that it is my privilege to lead him through common ways, pointing out elephants and other enormous objects.

-The Superstition of the Sceptics (1925)

"The New War on Christmas"

G.K.'s Weekly, 
December 26, 1925

[To] accept the conclusions of science, it is necessary that science should conclude. And science never does conclude. It is the whole claim and boast of science that she never does conclude. To conclude means to shut up; and the very last thing the man of science is likely to do is to shut up [...] it is the whole point of science never to be in this sense final or irrevocable. Of course, this does not mean that we shall not work more wisely if we work in the light of the suggestions of science, or take note of the general tendencies of science. It only means that people who use these words ten thousand times a year have not taken note of what they are saying [...] If science had concluded, it would mean almost literally that science had shut up shop.

-G.K.'s Weekly, March 21, 1925

 "The Christmas Carol" is a kind of philanthropic dream, an enjoyable nightmare, in which the scenes shift bewilderingly and seem as miscellaneous as the pictures in a scrap-book, but in which there is one constant state of the soul, a state of rowdy benediction and a hunger for human faces. The beginning is about a winter day and a miser; yet the beginning is in no way bleak. The author starts with a kind of happy howl; he bangs on our door like a drunken carol singer; his style is festive and popular; he compares the snow and hail to philanthropists who "come down handsomely;" he compares the fog to unlimited beer. Scrooge is not really inhuman at the beginning any more than he is at the end. There is a heartiness in his inhospitable sentiments that is akin to humour and therefore to humanity; he is only a crusty old bachelor, and had (I strongly suspect) given away turkeys secretly all his life. The beauty and the real blessing of the story do not lie in the mechanical plot of it, the repentance of Scrooge, probable or improbable; they lie in the great furnace of real happiness that glows through Scrooge and everything around him; that great furnace, the heart of Dickens. Whether the Christmas visions would or would not convert Scrooge, they convert us. Whether or no the visions were evoked by real Spirits of the Past, Present, and Future, they were evoked by that truly exalted order of angels who are correctly called High Spirits. They are impelled and sustained by a quality which our contemporary artists ignore or almost deny, but which in a life decently lived is as normal and attainable as sleep, positive, passionate, conscious joy. The story sings from end to end like a happy man going home; and, like a happy and good man, when it cannot sing it yells. It is lyric and exclamatory, from the first exclamatory words of it. It is strictly a Christmas carol.

-Charles Dickens (1906)

An interesting find I came across today:

An Evening with Orson Welles is a series of six short films created in 1970 by Orson Welles, for the exclusive use of Sears, Roebuck & Co. Welles produced the recitations of popular stories for Sears's Avco Cartrivision machines, a pioneering home video system.[1]: 166  Five of the films are regarded as lost; footage from one, The Golden Honeymoon, is known to exist.

https://en.wikipedia.org/wiki/An_Evening_with_Orson_Welles

The reason it interests me is because one of the six short films was devoted to writings by G.K. Chesterton:

It even has an IMDB page:

https://www.imdb.com/title/tt11471996/

Now if only it wasn't lost....

[Mr. Edison] then goes on to deal with the origin of life; or rather, not to deal with it. The following statement is of such fearful intensity and importance that the interviewer prints it all in italics, and I will so reproduce it. "I believe the form of energy that we call life came to the earth from some other planet or at any rate from somewhere out in the great spaces beyond us." In short, there will henceforth be branded upon our brains the conviction that life came from somewhere, and probably under some conditions of space. But the suggestion that it came from another planet seems a rather weak evasion. Even a mind enfeebled by popular science would be capable of stirring faintly at that, and feeling unsatisfied. If it came from another planet, how did it arise on that planet? And in whatever way it arose on that planet, why could it not arise in that way on this planet? We are dealing with something admittedly unique and mysterious: like a ghost. The original rising of life from the lifeless is as strange as a rising from the dead. But this is like explaining a ghost walking visibly in the churchyard, by saying that it must have come from the churchyard of another village.

-May 3, 1924, Illustrated London News

Now here we find ourselves confronted with an amazing fact. When, in the past, opinions so arguable have been enforced by State violence, it has been at the instigation of fanatics who held them for fixed and flaming certainties. If truths could not be evaded by their enemies, neither could they be altered even by their friends. But what are the certain truths that the secular arm must now lift the sword to enforce? Why, they are that very mass of bottomless questions and bewildered answers that we have been studying in the last chapters --- questions whose only interest is that they are trackless and mysterious; answers whose only glory is that they are tentative and new. The devotee boasted that he would never abandon the faith; and therefore he persecuted for the faith. But the doctor of science actually boasts that he will always abandon a hypothesis; and yet he persecutes for the hypothesis. The Inquisitor violently enforced his creed, because it was unchangeable. The savant enforces it violently because he may change it the next day.

Now this is a new sort of persecution; and one may be permitted to ask if it is an improvement on the old. The difference, so far as one can see at first, seems rather favourable to the old. If we are to be at the merciless mercy of man, most of us would rather be racked for a creed that existed intensely in somebody's head, rather than vivisected for a discovery that had not yet come into anyone's head, and possibly never would. A man would rather be tortured with a thumbscrew until he chose to see reason than tortured with a vivisecting knife until the vivisector chose to see reason. Yet that is the real difference between the two types of legal enforcement. If I give in to the Inquisitors, I should at least know what creed to profess. But even if I yelled out a credo when the Eugenists had me on the rack, I should not know what creed to yell. I might get an extra turn of the rack for confessing to the creed they confessed quite a week ago.

-Eugenics and Other Evils (1922)

 

The principle which dictates that things said of a man immediately after his death shall be as gentle as is possible is a human and a highly intelligible principle. It rests first upon this; that almost every man leaving the world creates an agony in individual affections, the intensity of which is greater even than that of patriotic anger; it rests secondly on this; that every man dying is going where he may be understood for the first time. To put the matter briefly, we speak as well as may be of a dead man, for two reasons. The first is that some men knew him; the second is that no man knew him.

-July 21, 1906, Daily News

The intrinsic and terrible peril of the present tendency is that it is not, even in theory, the growth of great things; it is only the growth of small things until they are in fact big. A power which is, in practice, like the central power of government, will be given to something that is not a central government, but only a centralized business. When it exists, it will be exactly like Socialism in being uniform, universal, official, oppressive.

-G.K.'s Weekly, March 24, 1928

[Found in July/August 2021 issue of Gilbert!]

Jane Austen novels as detective stories

Somehow or other, my mind drifted the other day towards the fancy that every famous novel, especially every quiet and domestic novel, might be rewritten as a detective story [...]

An obvious instance, though a sort of inversion, may be found in the case of Jane Austen. That exceedingly fine comedy, "Northanger Abbey," turns entirely on the idea of the heroine suspecting that there is a murderous mystery, and then finding out after all that there is only a humdrum or mildly humorous household. What fun it would be to write it all over again backwards; and let her first admit that it was only a humdrum household, and then find out after all that it was really a murderous mystery. For my part, I confess that I closed the book with very dark and lingering doubts about General Tilney, that very discouraging gentleman; and, without taking any actual steps about exhuming his wife's body, I can never get rid of the notion that he did murder her after all. But the mind refuses to linger over the admitted melodrama of "Northanger Abbbey"; or to follow tamely the ironical suggestion about the memoirs of the wretched Matilda. It would be even better fun to transfer the atmosphere of crime to the other more quietly realistic stories of Jane Austen. "Persuasion" would be a good name for a murder story; especially of the sort that dwells upon terrorism and torture; and a subtle and delicate ethical and psychological question might be raised about whether a really callous crime would be more probably the result of Sensibility or merely of Sense. The most probable problem raised in the case of "Pride and Prejudice" is obvious enough. Lady Catherine de Bourgh is murdered. Nobody could possibly take social precedence of her on that social occasion. All would rejoice that she would go out of the room before the rest. In every other way, the grouping of the rest of the characters seems deliberately designed for a detective story, of the older and more melodramatic sort. The first suspicion must necessarily fall on Mr. Darcy (who was, if I remember right, her nephew and her heir); a dark, sinister, solitary figure, already unpopular by his unsociable habits and seemingly inhumane arrogance. Yes; the first suspicion of the first detective must be that the crime was committed by Mr. Darcy; possibly helped, or hindered, by Mr. Bingley, as a very reluctant and wavering accomplice. Effective scenes might be made out of the police examination of Mr. Bennet; whose sardonic answers leave the detective in great doubt about whether Mr. Bennet means that he did commit the murder, or merely that he is sincerely repentant for his negligence in not doing so. A grand finale in which the crime was finally brought home to Mr. Collins, who had rebelled at last against a life of servility and humiliation, would satisfy poetical justice; but I fear would not satisfy the extremely prosaic truthfulness of Miss Jane Austen.

It is our duty to hope and pray for all the immortal souls of men; but, while abjuring absolutely the detestable determinism of Calvin, I doubt in the common human sense whether Mr. Collins could ever rise so high in the moral scales as murder. Yet I would rather have the crime committed by Mr. Collins than by Mr. Wickham, who is the nearest approach to a villain who can be found in such a novel. Mr. Wickham floats over our heads in a sort of upper air of triviality and trickery, like an elf; he cannot be convicted as a criminal except perhaps as a sort of aerial pick-pocket, exactly fitted to the euphemism about "the light-fingered gentry." Those light fingers were never made for the necessary but repugnant task of strangling Lady Catherine de Bough; those little hands were never made to tear out those august and malevolent eyes. In this case, so far as I am concerned, I confess that my mystery story is still a mystery. I do not know who murdered Lady Catherine de Bourgh; indeed, it would be a slight exaggeration to say that I have any full and final authority for saying she was murdered. But there is just as good evidence for it as there is for a vast number of the most fashionable and popular theories of evolution, origins of ethics, comparisons of religions, and descriptions of prehistoric men. It has just come into my head; which seems to be all that is necessary for a really promising scientific hypothesis. Perhaps a psycho-analyst will rewrite all the novels; and show that the apparent weak-mindedness of Mrs. Bennett covered a subconscious violence or a sadistic psychosis, that was bound sooner or later to terminate in gore.

This is all a very idle and rambling speculation, which I hope is quite free from all that poison of controversy or propaganda, of which I am sometimes accused. Nobody, I hope, can regard a love of Jane Austen as a controversial matter [...] But it might at least supply something in the nature of a new game. It would be amusing to go over some very familiar work [...] and reconstruct the relations of all the characters, in the light of their relation to some hidden crime that does not occur in the existing story [...] Indeed, the end game seems to give new possibilities to the old game about choosing a book for a desert island. The Robinson Crusoe who took one book might turn it into ten or twenty books, by an ingenious system of telling the tale to himself in ten or twenty versions.

-May 23, 1936, Illustrated London News

[B]ecause our expression is imperfect we need friendship to fill up the imperfections.

-June 6, 1931, Illustrated London News

[H/T Society of G.K. Chesterton]

Illustrated London News, January 14, 1911